Tag Archives: God

The Most Amazing Job Interview of All Time

4 Powerful Attributes You Can Use Now

2-½ minutes to read

Parsha [Passage of Scripture] Nugget [Precious Idea] Mikeitz – Genesis 41:1-44:17

Your palms sweat. Your shirt collar feels tights. You fumble for the right words. Before your know it, the interviewer has thanked you for coming in and you’re out the door. Then the recriminations begin. “If only I’d answered that first question better.” “I should have mentioned that project I did where the CO gave my unit a Bravo Zulu (well done).” Job interviews create an enormous amount of anxiety. Joseph’s rise to Prime Minister in Parshas Mikeitz shows a better way to handle them:

“And Pharaoh said to Joseph, ‘after G-d made known to you all of this, there is no one discerning and wise like you. You will be over my house…’”(Beresheis/Genesis 41:39-40)

The Most Amazing Job Interview of All Time

In this week’s parsha Joseph interpreted Pharaoh’s dream and became Viceroy of Egypt. Next, a famine began, resulting in Jacob sending ten of his sons to Egypt to buy food. Joseph knew he must fulfill the prophecy that his brothers would bow down to him. He demanded they bring Benjamin to Egypt. At first, Jacob would not consent but the lack of food became so severe he had no choice. Once they were all there, Joseph endeavored to find out if his brothers’ attitude had truly changed.

From Slave to Prime Minister in One Meeting

With just one conversation the slave Joseph, a prisoner, became Prime Minister of Egypt.

Unsurprisingly, ex-convicts have a hard time finding work, especially for jobs requiring a high degree of trust. Yet the absolute ruler of Egypt promoted Joseph to the number two position of power after just one interview. Granted Pharaoh acknowledged his wisdom and discernment. But how could he have had such confidence in Joseph?

I’ve called it a job interview, but I doubt Joseph looked at it that way. Though he acted with respect, the meeting was between two equals. Pharaoh ruled the most powerful nation on Earth. And even though he’d been in prison for two years, Joseph stood as a prince of the Almighty. He could have felt inferior. But Joseph acted with self-confidence.

Before interpreting Pharaoh’s dreams Joseph acknowledged his own lack of power. He attributed his gift to G-d. From this minor point, Pharaoh extrapolated Joseph’s total integrity. Joseph was modest but honest.

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In the previous parsha, Joseph dreamed his brothers and parents would bow down to him. He didn’t hesitate to share this vision with his family. True to character, for the bad tidings in Pharaoh’s dreams, Joseph boldly offered his solution. Pharaoh rewarded his authenticity by appointing him Prime Minister.

How to Have an Amazing Job Interview

I’ve written before that you should not go on job interviews. The interview frame of reference casts you in the role of a beggar. The employer has all the power. You seem to have no control over the outcome. You cannot perform well under this scenario.

When meeting with the hiring manager, you should adopt Joseph’s example. Be:

  • Self-confident. A private sector employer will be fortunate to have your military experience put to work for him
  • Honest. You have skills, abilities, and experience. Don’t hesitate to show your Unique Value Proposition.
  • Modest. People like to know that you’ll give credit where it’s due, whether to them or a military colleague.
  • Authentic. Avoid arrogance and exaggeration. Be professional. Don’t be afraid to let the real you show.

Model Joseph’s attitude and behavior when you meet with a hiring manager. The same formula that made him Prime Minister will land you a high-paying job.

Question – What makes you nervous when meeting to discuss a job?

You can leave a comment on this question or ask another question below

 

Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. It is named after the first significant word or two with which this weekly reading begins.

What verse in the Old Testament would you like to know more about? Ask a question and I will answer it in a future Parsha Nugget!

How to Maximize Your Inner Strength

Using Solitary Time for Spiritual Growth

2-½ minutes to read

Parsha [Passage of Scripture] Nugget [Precious Idea] Vayishlach - Genesis 32:4-36:43

Have you seen the TV show Rawhide? Clint Eastwood gained his first claim to fame as Rowdy Yates in a 7-½-year long cattle drive. Often you see a single rider out on the plains. Can you imagine being so alone? No cellphone to contact his fellow cowboys. No iPod to feed music through earbuds. Just the noise of cattle moving and an occasional shout carried on the wind. What did these cowboys do with so much solitary time? Parshas Vayishlach answers:

“And Jacob was left alone…” (Bereshis/Genesis 32:25).

How to Maximize Your Inner Strength

This Sabbath’s parsha begins with Jacob preparing to be attacked by Esau. He defeats an angel who gives him the name Israel.  Then he reunites with his brother. Jacob settles in Shechem where the prince of the country abducts and rapes his daughter. His sons, Simeon and Levi, take revenge by killing all the males in Shechem.

Jacob travels to Bethel where G-d confirms his new name. The Almighty reaffirms He will give the land of Canaan to his descendants. Benjamin is born and Rachel dies. After reuniting with his son, Isaac dies. The parsha ends with a listing of Ishmael’s family and his death, a listing of the lineage of Seir, and the chronology of the Edomite kings.

The Source of Inner Strength

An army of 400 men doesn’t sound big by today’s standards. But it was a powerful force in Jacob’s time. As far as Jacob knows, Esau’s vow to kill him stands. Nor does he have any reason to think his brother will be merciful with his family.

Yet the night before a battle, Jacob goes off by himself. He sacrifices what may be his last few hours of life with his family. To what purpose?

Life can be summed up in two words: “emulate G-d.” The Almighty embodies all creation. In Him, the physical ∞ mental ∞ spiritual realms perfectly merge. In this ultimate unity, the G-d is unique. Jacob knew he needed the inner strength that comes from unity and uniqueness.

The Torah describes the battle between Jacob and the angel as a wrestling match. But beating an angel is a spiritual victory. It came through the innermost resolve in Jacob’s soul.

Jacob could not have mustered such spiritual strength amid the chaos of family life. He needed solitary time to model the Almighty’s uniqueness. By unifying the three realms, he became unconquerable.

Transitions Require Solitary Time

One of the best character traits you can develop is the ability to be alone. When faced with a major change in your life, you will need every ounce of inner strength. By keeping your soul focused on your desired outcome you are much more likely to achieve it.

Conversely, lack of spiritual commitment to a transition undermines your mindset. You may feel unsure of yourself. New friends, colleagues, and hiring managers you have to interact with sense your hesitancy. They get nervous about dealing with you. Each feeds on the other.

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Jacob inherited his ability to grow through being alone from his grandfather Abraham. G-d Himself called Abraham unique in his world. No one exceeded him in pursuing G-d. But you don’t have to have such an illustrious ancestor.

To gain inner unity, you need to forge your ability to be alone.

  1. Explain to your family why you need to take time away from them periodically.
  2. Find a comfortable place where you can be alone with you thoughts.
  3. Plan to do nothing, just think.
  4. Meditate on what makes you unique. Reflect on your values, skills, experiences, and your goals. How do they form you into a unified individual?
  5. Write down your thoughts. Read them back to yourself. Do they make sense? If not, clarify them.
  6. Each time you practice being alone, go deeper. Like exercising your muscles, spiritual strength comes from overcoming resistance. In this case, the hurdles come from the heart and soul.

Before the crunch of a transition hits you, build your inner strength. Get crystal clear on your uniqueness. Create the foundation for an unshakeable mindset. Take solitary time to fortify yourself for the battle to come.

Question – How can you gain the most benefit from alone time?

You can leave a comment on this question or ask another question below

 

Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. It is named after the first significant word or two with which this weekly reading begins.

What verse in the Old Testament would you like to know more about? Ask a question and I will answer it in a future Parsha Nugget!

How to Put Your Negative Traits to Good Use

2 minutes to read

Parsha [Passage of Scripture] Nugget [Precious Idea] Toldos – Genesis 25:19-28:9

I know service members raised in terrible circumstances who completely turned their lives around. Being in the military helped them along the way. But their transformations were not inevitable. They could just as easily have gone the other way. Parshas Toldos gets at the root of how they changed:

“And the first one emerged ruddy (red)…” (Bereshis/Genesis 25:25)

How to Put Your Negative Traits to Good Use

This Sabbath’s parsha begins with the birth of Jacob and Esau. Their respective characters become evident when Esau sells his birthright to Jacob for some lentil stew. A famine forces Isaac to move to Gerar. He wrangles with the Philistines and makes a treaty with Abimelech.

Next Esau marries two Canaanite women. Isaac blesses Jacob and Esau. Then, though he sold his birthright, Esau hates Jacob for getting the blessing of the first-born. So Jacob flees to his grandfather’s house. Before he leaves, Isaac tells him not to marry a Canaanite woman. The parsha ends with Esau marrying a third time. Who needs Dynasty?

Your Nature Doesn’t Change

Esau’s redness might have been unremarkable if Jacob was the same. The difference served to contrast their characters. Ruddiness marked Esau as a spiller of blood. He became a great hunter but also a murderer.

The famous King David also was born red. When the prophet Samuel anointed David as king, he was concerned this negative trait marked him as a murderer like Esau. But G-d told him that while Esau killed in cold blood, David would kill only to carry out the verdicts of the Sanhedrin, the supreme court in Jerusalem.

Esau and David got to choose whether to follow or defy their natures. Esau could have used his natural disposition to work for justice like David did. Esau excelled at honoring his mother and father. Rather than embracing this trait and expanding it, he chose the easy path.

He convinced himself that since nature doesn’t change he could not conquer his urges toward evil.

Both were born with the same sign. Esau opted for evil, David for good. Each exercised his free will to a different purpose. Their natures were the same. The paths they chose differed.

Turning Negative Traits to Good

On some level, you might sympathize with Esau. Exercising consistent control over negative traits wears you out. Going cold turkey may seem like the only solution. But there is another way.

If you try to go completely against your nature you won’t succeed. Rather seek to understand your character traits, both good and bad.

I call this Spiritual Jujitsu. For example, you may be hyper-competitive. Rather than trying to suppress it put it to work helping other people learn to excel.

You must always work on your self-control. But fighting your nature can be a frustrating experience. Esau and King David show that no matter what your nature, you choose the type of life you’ll lead.

Question – If people are born good, as is commonly believed today, why should you be concerned about using Spiritual Jujitsu?

You can leave a comment on this question or ask another question below

 

Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. It is named after the first significant word or two with which this weekly reading begins.

What verse in the Old Testament would you like to know more about? Ask a question and I will answer it in a future Parsha Nugget!

How to Respond to People with Offensive Values

2-½ minutes to read

Parsha [Passage of Scripture] Nugget [Precious Idea] Chayei Sarah – Genesis 23:1-25:18

Freedom means encountering people and values that make you uncomfortable. As a new chaplain, I was told not to use Hebrew when giving a public prayer. I thought the person giving me this instruction was hypersensitive or bigoted. Latin didn’t bother me. Why should Hebrew bother others? I could have protested. But to what end? It would have offended people. And I would have lost any chance to impact their lives. Parshas Chayei Sarah gives a tried and true method for handling this situation:

“…also for your camels I will draw until they finish drinking.” (Beresheis/Genesis 24:19)

How to Respond to People with Offensive Values

This Sabbath’s parsha begins with Sarah dying. Abraham purchased a burial site, interred her, and devotedly mourned. Next, he ordered Eliezer, his servant, to find a wife for Isaac. Abraham remarried. The narrative concludes with his death and the death of Ishmael.

Avoid Offending People

Consider what Abraham knew about his neighbors. G-d brought the flood because most people robbed or committed sexual immorality. He lived during the time of the Dispersion when people challenged G-d’s authority with the Tower of Babel. After she gave birth, Hagar mocked his beloved Sarah’s barrenness. Efron the Hittite grossly overcharged him for a burial site even as he grieved over his wife’s death.  He probably knew that Cain murdered Abel.

Not a pretty picture.

Abraham rejected his neighbors’ values. But he did not run around protesting them. Nor did he engage in heated words or provoke them. He wore mourning garments. But only because his wife died not to show he abhorred other people's values. He continued to live his life.

Abraham knew he could not change anyone’s behavior or beliefs through confrontation or insults.

Nothing has changed in the last four millennia. You will not change anyone’s mind by offending him. You’ll only harden his position.

Secure the Next Generation’s Values

Abraham took action too. He redoubled his effort to ensure Isaac would keep his values. Eliezer received specific instructions about a suitable wife for his son and heir.

Eliezer set out for Abraham’s homeland. On arriving there, he decided the proper young woman must offer to alleviate his thirst, then that of his camels. Deep sensitivity to animal welfare does not necessarily indicate a similar attitude toward humans. But someone who responds to the needs of a stranger and then even his animals is a paragon of kindness.

Along came Rebecca. Her brother was one of the greatest liars in history. So sensitive was she to honesty, Rebecca said she would draw water for his camels. Her words implied she could not be sure they would drink. Though surrounded by selfishness and deceit, she remained virtuous. Rebecca’s strength of character qualified her as co-heir to Abraham’s legacy.

Together, Isaac and Rebecca would ensure G-d’s morality endured despite their neighbor’s depravity.

Without demonstrations, insults, or threats of withdrawal, Abraham stayed the course. As a result, his values have survived for over 4,000 years. Most of humanity continues to reject those of the Canaanite nations.

You have two choices when people’s values offend you. Abandon your own by attacking those you disagree with. Or adhere to them more closely. Become an even more shining example of how good they are. Be more diligent about teaching them to your children. Then have faith that G-d will see to their endurance.

Question – How do you engage with people whose values offend you?

Please comment on this question or ask another question below.

 

Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. It is named after the first significant word or two with which this weekly reading begins.

What verse in the Old Testament would you like to know more about? Ask a question and I will answer it in a future Parsha Nugget!

How to Stand Out When Comparing Yourself to Others

2 minutes to read

Parsha [Passage of Scripture] Nugget [Precious Idea] Noach – Genesis 6:9-11-32

You hear it all the time. Don’t compare yourself to others. Such advice sounds so good. “You’re unique.” “The only real contest is the one you have with yourself.” Yeah, yeah, talk to the hand. If you’re a competitive person, winning matters. So you have to measure yourself against others so you know whether you'll stand out. Parshas Noach explains how to do so effectively:

“…Noah was a righteous man, perfect in his generations.” (Genesis/Bereishis 6:9)

How to Stand Out When Comparing Yourself to Others

The parsha for this Sabbath is Noach. G-d chooses Noah to save humans, animals, birds, and creeping things from destruction in the flood. Rain falls for 40 days and nights. The waters churn for another 150 days. After they recede, Noah brings an offering to G-d. Then he degrades himself by planting a vineyard and getting drunk on wine. As a result, we learn the true characters of his sons.

Next, the parsha lists Noah’s descendants who formed the 70 nations. Then, as a result of building the tower of Babel, the Almighty disperses the nations. It ends by recording the ten generations from Noah to Abraham.

Is Noah Praiseworthy or Not?

Does the Torah give a favorable account of Noah? If you’re not sure, never fear. Bible commentators have argued about it for millennia. Some view Noah’s righteousness as praiseworthy. Even if he had been in a generation of virtuous people he would have been among the greatest. Others conclude if Noah had lived during the generation of Abraham he would have been insignificant.

After thousands of years, wouldn’t you think that we’d have a definitive verdict about Noah? Why the ambiguity?

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God wants it that way. He has plan for how you should compare yourself to other people.

Comparing Versus Learning

When you base your standard of performance on others, the yardstick constantly changes. You’re subjected to what society and history think in the moment.  You may look great if your contemporaries or successors were lousy people. But if they’re stellar performers, you may look bad. There goes your self-esteem.

Instead use an unchanging standard, God and His Torah. That way you have a lofty goal to aim at. You’ll always have room for self-improvement. Each day, note your progress. How did you behave or perform better today than you did yesterday?

Make no mistake. Competition is good. But when people think their performance or behavior is superior to others, they tend to get conceited. Or they feel defeated when they do not measure up. Both are counterproductive to steady improvement.

When comparing yourself to others, look for an admirable trait or the kind of success you desire. ‘Examine how the person got it. Then copy what he did. At the same time, keep in mind others are comparing themselves to you. What kind of example are you? Knowing people model your behavior can motivate you to improve.

The disagreement about Noah’s character points out a key choice you need to make. Are you striving to be better than the people around you? Or are you aiming to stand out because the quality of your character transcends the generations?

In such a competitive society like ours, how do you capitalize on its benefits while maintaining your integrity?

You can leave a comment on this question or ask another question below

 

Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. Its name comes from the first significant word or two with which this weekly reading begins.

Do you have a question about the Old Testament? Ask it here and I will answer it in a future Parsha Nugget!

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