How to Make Self-Marketing Godly
2-½ minutes to read
Parsha [Passage of Scripture] Nugget [Precious Idea] Tzav – Leviticus 6:1-8:36
The military knows how to build morale. You may have encountered a bad leader. But most follow Parshas Tzav's advice on reward and punishment:
“If for a thanksgiving offering he will offer it, with the sacrifice of the thanksgiving offering he will offer unleavened loaves mixed with oil, unleavened wafers smeared with oil; and scalded fine flour mixed with oil. Along with loaves of leavened bread…” (Vayikra/Leviticus 7:12-13)
This Sabbath’s parsha continues the discussion of the korbanos (Temple offerings). Then it details the anointing of Aaron and his sons as the Kohanim (Priests) who will serve in the Temple.
Your Public and Private Life
When a sailor lived through a hurricane he brought a thanksgiving offering. A captive who escaped imprisonment did too. Anyone surviving perilous circumstances could express gratitude to the Almighty with this offering.
Along with the animal, a person brought 40 loaves of bread. They comprised ten each of the four varieties mentioned above. The Kohen handling the offering received one of each kind. The other 36 went to the person who brought it.
All had to be eaten that day or by the following night. The short time ensured the bread would get shared with others. When you received a loaf, you learned about your friend’s good fortune. Soon it became general knowledge in the community.
Juxtapose this to the sin offering. You didn’t bring any loaves. So news about your mistakes didn’t spread.
Share your joy at receiving G-d’s blessing and you’ll improve people’s moods. They’ll see an example of where faith, hope, and perseverance pay off. True friends feel joy and gratitude for your success. These feelings enhance their wellbeing.
By contrast, avoid publicizing your challenges and difficulties. Keep them among those who will give you genuine support and sympathy. Public emoting of problems, so common today, makes people pessimistic. Or they may gloat at your misfortune. Neither benefits you or them.
Don't be Shy About Accomplishments
The military didn’t always recognize the difference between public and private spheres. Until at least the mid 19th century, units mustered to witness punishment. Flogging through the fleet publicized the heinousness of certain crimes like mutiny.
Today’s military leaders know to praise in public and rebuke in private. They award medals in front of your whole unit. Family and friends hear a tribute to your exemplary deeds. Your colleagues get motivated to keep striving.
Reprimands take place in confidential proceedings. Article 15, office hours, and captain’s mast happen behind closed doors. While others may hear about them, no one publicizes results. The public can attend a court martial. But only in the most notorious cases is punishment disclosed.
The same principle applies throughout your life. In public, praise and show gratitude to your spouse. In front of others, commend your child for accomplishments reaped through hard work. When something negative occurs, deal with the issue in private. No matter how right you were, if you rebuked them in public apologize.
Treat yourself the same way. Publicize your accomplishments. Emphasize the good parts of your military service. Show how your responsibility grew during your career. But don’t volunteer negative aspects to a potential employer.
If confronted with a question about mistakes you’ve made, frame them as lessons learned. That way you show the kind of growth mindset most employers value.
The Creator wants your good fortune to motivate others to connect with Him. In contrast, punishment is His one-on-one way of inspiring better future performance. Hence why He had people publicize thanksgiving offerings and keep sin offerings private. Model these practices all through your life.
Question – Is it dishonest to publicize only the good things that happened to you or that you’ve done?
You can leave a comment on this question or ask another question below ↓
Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. Its name comes from the first significant word or two with which this weekly reading begins.
Do you have a question about the Old Testament? Ask it here and I will answer it in a future Parsha Nugget!