An Easy Way to Continue Your Legacy of Service

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Parsha [Passage of Scripture] Nugget [Precious Idea] Tetzaveh - Exodus 27:20-30:10

Recently I flew on Alaska Airlines. It’s military friendly. You don’t pay baggage fees. Sometimes you can board with the first class passengers. And, you get the obligatory thanks for your service. The gate agent didn’t sound sincere. But, Parsha Tetzaveh explains why I accepted his thanks anyway:

“And you will command the Children of Israel and they will take for you olive oil, clear, crushed for illumination; to light a lamp continually.” (Shemos/Exodus 27:20).

How to Connect with Any Civilian You Meet

This Sabbath’s parsha begins by explaining the mitzvah of the Ner Tamid, the lamp that must always stay lit. Then it describes how to make and use the garments for the Kohen Gadol (High Priest) and the Kohanim. Next, it goes over the mitzvah of the korban tamid or continual offering. It ends with how to build and use the incense altar, the Holy of Holies.

G-d Let’s Us Pay Our Debt

G-d groups the Ner Tamid with other offerings. So the Almighty must intend it as an offering of light to Him. But why does the Creator need light, even at night?

In fact, G-d doesn’t need light. But think about a sighted person who helps a blind person get home. Even though the blind person doesn’t need light, the sighted person asks him to light a lamp. He says, “Please do this so you won’t have to feel indebted to me for what I have done for you. Now you have done me a favor.” The Creator gave us light. He could have let us feel indebted every minute of daylight. Instead, He asked us to provide eternal light for Him.

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Unfortunately, sometimes people resent your doing something nice for them. They feel indebted or guilty. True kindness entails giving and receiving with no ulterior motive or expectation of anything in return. But rather than risk bad feelings, it’s better to let people “pay” you back.

Think Connect When a Civilian Thanks You

Some of the veterans I speak with resent civilians who thanks them for their service. They feel such words are insincere. They’d prefer people said nothing.

You may not have joined the military solely to serve. Educational or other benefits may have motivated you. There’s nothing wrong with that. Congress, on behalf of the American people, made them part of our compensation. Still, many of our fellow citizens feel a personal obligation toward veterans.

They know you did things they did not or could not do. Receiving a person’s gratitude allows him to discharge that debt. His words may not sound genuine to you. It would be better if a civilian said thanks in a way that sounded sincere. Even so, kindness requires accepting his appreciation.

Ideally, civilians should be content to let you serve for your personal reasons. They shouldn’t burden you with expressions of gratitude that don’t ring true. Allowing your fellow citizens to get rid of feeling indebted or guilty may make your transition harder. As a service member, you went the extra mile. Do it again. Connect with people in civilian life by accepting their thanks.

Question – Does it bother you when people thank you for your service?

You can leave a comment on this question or ask another question below


Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. Its name comes from the first significant word or two with which this weekly reading begins.

Do you have a question about the Old Testament? Ask it here and I will answer it in a future Parsha Nugget!

© , Kevin S. Bemel, All Rights Reserved

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