Tag Archives: Old Testament

How to Break Through Your Barrier to a High-Paying Job

Is Fear Preventing You from Maximizing Your Value?

2-½ minutes to read

Parsha [Passage of Scripture] Nugget [Precious Idea] Terumah – Exodus 25:1-27:19

Many veterans have told me they don’t care about making a lot of money. They just want to get by. Does this describe your perspective on wealth? It has a sense of humility about it. But is it coming from a humble place? Or are you secretly afraid you don’t have what it takes to get a high-paying job? G-d’s interaction with Moses in Parshas Terumah shows how to break through to the path to service and success:

“Speak to the Children of Israel, and they will take for Me a portion…” (Shemos/Exodus 25:22)

How to Break Through Your Barrier to a High-Paying Job

This Sabbath’s parsha details the plans for the Mishkan or portable Sanctuary. G-d rested His Presence there during the Israelites’ wanderings in the wilderness. Such ordinary materials as copper, linen, and goatskins are turned into a holy abode.

You Can’t Give What Someone Else Owns

G-d uses a strange word when He commands Moses to ask the Israelites to donate the materials for building the Tabernacle. Usually, when contributing money to construct a building, donors say they gave money to build it. But you can’t give anything to G-d. All creation belongs to Him already.

So it makes no sense for the Almighty to tell the Israelites to give donations for the Tabernacle. But telling them to take donations makes no sense either. Only someone embezzling the donations would say he was taking them.

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It turns out when the Almighty says, “take for Me” He means, “from what I have given you to use, separate a gift in my name.”

Break Through to Take Your Money With You

So you don’t actually own your money. It’s not a part of you. You only have use of it for your limited time in this world. As a result, some people decide to spend their money indiscriminately. Or, they use it to indulge in hedonistic pleasures. But because some people abuse wealth doesn’t mean you will. So don’t avoid maximizing the value of your skills, knowledge, and experience.

While you don’t own your wealth, the Almighty expects you to use it wisely. How?

The Tabernacle teaches money transforms into an eternal possession when you use it for a holy purpose. Support your family. Develop your resilience and character. Donate it to charity. Use the prosperity that the Almighty gives you toward His cherished goal. When you take care of His children, you improve the only thing you’ll take into eternity: Your relationships with G-d.

Like money, your skills, knowledge, and experiences all become worthless when you die. But you can use them to build value in other people’s lives. Then they become tools for building the eternal possession of a close relationship with the Creator.

When someone tells you service to others is the path to success, they’re describing this very idea. It’s built into military life. That’s why years ago people said you joined the service. You were a service member, not a military member.

Make service your goal in civilian life. Note that getting paid well doesn’t conflict with helping others. People need better goods and services. They need new ways of understanding the complexity of modern life. Use your skills, knowledge, and experience to better their lives. Break through the fear you can't or shouldn't have a high-paying job. Then you’ll have plenty of money to take for G-d as you build an eternal possession.

Question – How does it make you feel to give money to charity?

You can leave a comment on this question or ask another question below

 

Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. It is named after the first significant word or two with which this weekly reading begins.

Do you have a question about the Old Testament? Ask it here and I will answer it in a future Parsha Nugget!

How to Deal with the Setbacks You Encounter

2 minutes to read

Parsha [Passage of Scripture] Nugget [Precious Idea] Yayeishev – Genesis 37:1-40:23

You straightened out your kid’s school problem. Two weeks later the situation is worse than ever. You made the short list for your perfect job. Someone else got it. You’re back to square zero. You paid off all your debts. Bang! Out of the blue, your car dies. And it’s only Wednesday! I can hear you praying for a peaceful life. You deserve some rest! Parshas Vayeishev explains why you won’t get it:

“And Jacob dwelled/sat in the land of his father’s sojourning’s…” (Beresheis/Genesis 37:1)

How to Deal with the Setbacks You Encounter

This Sabbath’s parsha begins with Joseph’s prophetic dreams. As a result, his brothers sold him to desert merchants. Arriving in Egypt, they sold him as a slave. All the while Jacob believed he was dead.

In the midst of these travails is the ribald story of Judah and his daughter-in-law Tamar.

Back in Egypt, Joseph rose to run Potiphar’s household. But Potiphar’s wife slandered him. Off to prison he goes. There he interpreted the Chief of Butler’s and Chief of Baker’s dreams. Soon the Israelite’s will descend into slavery.

Why a Peaceful Life Is Bad

Jacob had to flee from his brother who wanted to kill him even though Esau had sold him the birthright. He worked seven years for Rachel and ended up married to Leah. He had to constantly battle his unscrupulous employer Laban to avoid getting cheated.

When Jacob finally returned home he faced annihilation. Shechem abducted and raped his daughter. So two of his sons wiped out every male in Shechem’s city.

After so much turmoil, isn’t Jacob entitled to some rest? The double meaning of dwelling and sitting express Jacob’s wish that he finally get to stand down.

But there’s more trouble in store. G-d is unsympathetic. He says, “The righteous do not consider that which is prepared for them in the World to Come to be enough for them, but they seek to dwell in tranquility in this world too!”

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Why You Encounter Setbacks

Have you ever wondered why good people suffer? If G-d loves you why does He allow or bring so much pain into your life?

The Almighty creates each person to be tested and to grow spiritually. At his spiritual level, Jacob was wrong to seek a peaceful life. G-d wants everyone to adopt this attitude.

You will face challenges in life. Each is an opportunity to raise your spiritual level and resilience. Especially when you feel you’re being punished, ask these questions during and after the incident:

  1. How did I behave?
  2. How did I pass this test?
  3. Was I elevated as a result?
  4. How can I do better on the next test?

G-d is your heavenly parent. He is your teacher. Like the best of both, He challenges you so you will become the best YOU. When you seek a restful life you reject His love. You can deal with the setbacks you encounter. Rather than seeking repose, grow. Pray for strength and guidance.

Question – Does being loving always mean being nice?

You can leave a comment on this question or ask another question below

 

Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. It is named after the first significant word or two with which this weekly reading begins.

What verse in the Old Testament would you like to know more about? Ask a question and I will answer it in a future Parsha Nugget!

Here is the Method that Will Help You Reach Your Goals

2-½ minutes to read

Parsha [Passage of Scripture] Nugget [Precious Idea] Vayeitzei – Genesis 28:10-32:3

Periodically, Melanie argues we should leave Los Angeles. The cost of living and taxes are outrageous. Despite building a light rail system, traffic gets worse each year. Materialism pervades everywhere. But the conversation bogs down because we can’t just leave L.A. We have to go somewhere else. Until we have the clarity Jacob gets in Parshas Vayeitzei, I guess we’ll stay put:

“And Jacob went out from Beer-Sheba, and he went to Haran.” (Beresheis/Genesis 28:10)

Here Is the Method that Will Help You Reach Your Goals

This Sabbath’s parsha begins with Jacob fleeing to his uncle Laban’s house. On the way there he has an encounter with G-d. Jacob meets Rachel and falls in love. He agrees to work seven years so he can marry her. The morning after his wedding he finds himself married to Leah. So he agrees to work another seven years to marry Rachel.

Next Jacob and his wives have eleven sons, who become leaders of the tribes, and one daughter.  Jacob and Laban make a new work contract. But eventually, the discord between them becomes so great Jacob flees with his household. At the end of the parsha, Laban and Jacob reach détente.

Know Why You’re Going

We know from the previous parsha that Isaac was living in Beer-Sheba. The Torah tells us Jacob went to Haran. But it also says he went out from Beer-Sheba. Umm, duh. He couldn’t have gotten to Haran without leaving Beer-Sheba. The Torah doesn’t waste words, so why does it tell us this?

Jacob needed to follow two directives. Rebecca told him to get away from the danger of Esau wanting to kill him. And Isaac instructed him to marry one of Laban’s daughters. Jacob performed both duties. By leaving Beer-Sheba, he did what his mother commanded him. And by going to Haran he did as his father commanded.

Okay, so Jacob obeyed his parents. But the 10 Commandments will make it clear we have to do that. Again there’s that repetition problem.

Rebecca’s and Isaac’s directives converged into one large goal. They wanted to ensure Jacob was fit to fulfill what G-d had in mind. If Esau killed him, he could not physically assume the mantle of leadership from Isaac. If he chose the wrong wife, he would not be fit mentally and spiritually to lead.

Give Yourself Two Motives to Reach Your Goals

Every worthwhile goal has two parts to it:

  1. Moving toward something
  2. Giving something up.

While he had to escape from his brother, the task set by his father gave Jacob direction. He could move toward finding a wife. But striking out on a new path is difficult. Esau forced him to give up his former life. Both gave Jacob the incentive to persevere.

Any goal you set must fit into your larger life’s purpose. If you find yourself not reaching a goal, examine whether it aligns with the person you want to become. Does it help you fulfill your mission?

Sometimes a goal lights up your soul but isn’t in alignment with your purpose. Do you still have passion for your purpose and mission? Yes. Change your goals. No. Alter your mission and purpose.

Jacob’s example can motivate you to get a job you love, improve your marriage, or reinvigorate your relationship with G-d. Have a passionate why, a positive motivation, and a powerful incentive to leave behind the part of yourself that previously held you back.

Question – Can you identify a goal that does not have these two components?

You can leave a comment on this question or ask another question below

 

Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. It is named after the first significant word or two with which this weekly reading begins.

What verse in the Old Testament would you like to know more about? Ask a question and I will answer it in a future Parsha Nugget!

How to Know Trouble Is Brewing in Your Life

3 minutes to read

Parsha [Passage of Scripture] Nugget [Precious Idea] Ki Savo – Deuteronomy 26:1-29:8

When in the middle of a fight, ever thought, “Where is this coming from?” I have, even when I started the argument. Hannah and I never quarrel when we feel connected. One of us has to create distance between us so the feud has a place to grow. Separation also allows me to craft a scenario in my head to support my grievance. The reality of the situation doesn’t matter. When I read Parshas Ki Savo, I realized this process permeates life:

“…all of these blessings will come upon you and cleave to you…” and “…all of these curses will come upon you and overtake you.” (Deuteronomy/Devarim 28:2 and 15)

how-to-know-trouble-is-brewing-in-your-life

In this Sabbath’s parsha, the Israelites continue preparations for entering the Land of Israel by discussing the first fruits offering. Next, Moses reiterates the inseparability of G-d and Israel. Then he details the blessings and curses that will befall them depending on how well they follow the Torah. At the end of the parsha, Moses begins his final exhortation to the Children of Israel.

Disconnection Leads to Problems

You probably noticed the two verses above are the same except two words. In the original Hebrew, only the words blessings and curses are different. The Hebrew word, v’hisigucha, gets translated two different ways. For the blessings, it means "cleave to" and for the curses, "overtake." So good and bad enter our lives through similar mechanisms.

V’hisigucha comes from the root, naga, which means, “make contact with.” Of course, this includes being gently tapped, struck with a stick, or emotionally moved. You may have abundant blessings but not satisfied. In that case, the blessings are essentially wasted. You have not allowed them to touch your life. You may be too disconnected to notice them. Or, they may be disguised as a disaster that only later reveals its benefit. The blessing has cut through your lack of awareness. Only then will you and the blessing be joined.

If you remain oblivious to blessings, G-d will need to awaken you by having curses touch your life. If they rouse you, you can correct your behavior. But if you’re unreceptive, the curses will have to overtake and strike you until you take notice and change.

When disengaged from your loved ones and the Almighty, you miss opportunities for self-improvement. You also cannot see the bounty of goodness in your life.

AWACS that Trouble is Brewing

The current cost of an E-3 Sentry is almost $400 million ($298 million in 1998 dollars). You can see the premium the Air Force puts on getting early warning of a threat. So where can you get an affordable harbinger of problems in your life?

Track how connected you feel to your family and events in your life. Take a moment each day to assess how you and your spouse greeted each other. Did you feel bonded? Yes? Great! No? Beware. You may be missing some blessings. Curses may be looking to overtake you. The same applies to any relationship, whether with people or G-d. The closer the connection the more frequently you need to gauge its solidity.

Social media can be a good tool for staying in touch. But it can isolate you from real people. Liking and commenting on posts doesn’t foster the kind of connection that prevents trouble. You’ll need more direct, one-on-one contact. Face-to-face is best. But with greater separation, you lose some information. Skype and Facetime work when you’re far away. You’ll miss visual cues you when on the phone, but it will suffice. Texting sacrifices anything visual plus the subtext of tone and inflection in verbal communication.

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Make sure you do a daily or weekly review of your life. What is the status of your health and finances? What progress have you made on your priorities? Have you held true to your mission and values? Periodic assessments reduce the chances you’ll overlook blessings and fail to see curses are tailing you.

It can be exhausting to stay connected. Ironically, to maintain your resilience you should disconnect on a regular basis. We live in such a visual society, activities like watching television may not provide the separation you need. Physical activity is excellent. Listening to music will work. Try meditation. And of course, would you expect a rabbi to leave out praying? Sure you’re connecting with the Creator. But if you seek repose in prayer, you’ll find it in plenty.

Separation and inattention always let you know trouble is brewing. Be intentional in staying connected to loved ones, colleagues, yourself, and G-d. That way you can embrace your blessings and avoid a lot of curses.

How do you avoid becoming disconnected from loved ones and life? Please comment below.

 

Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. It is named after the first significant word or two with which this weekly reading begins.

What verse in the Old Testament would you like to know more about? Ask a question and I will answer it in a future Parsha Nugget!

What You Need to Do to Get God on Your Side

2 minutes to read

Parsha [Passage of Scripture] Nugget [Precious Idea] Chukas – Numbers 19:1-22:1

Have you seen Willy Wonka and the Chocolate Factory? I took my family to see it last week. Based on Roald Dahl’s book Charlie and the Chocolate Factory, this study in parenting will open your eyes. I think Dahl borrowed a lesson from this week’s parsha, Chukas for the final scene:

Do not fear him [Og, King of Bashan] for into your hand I give him and all his people and his land; and you will do to him like that you did to Sichon king of the Emorites who dwells in Chesbon. (Numbers/Bamidbar 21:34)

What You Need to Do to Get God on Your Side

This Sabbath’s parsha discusses the mysterious commandment of the red hefer. Then Miriam dies, resulting in the well of water stopping. Moses and Aaron err when supplying water to the people and G-d punishes them. Next Aaron dies. It ends with the Amalekites attacking leading to the wars with Sihon and Og.

Building a Balance in Your Spiritual Account

Moses was the greatest prophet who ever lived. So would it surprise you that he experienced a lack of faith in this week’s parsha? Moses redeemed the Children of Israel from Egypt, the most powerful nation of its day. But he feared Og. Why else would G-d reassure him? He must have lost faith.

Often there are backstories to events in the Torah. They explain unusual behavior. Moses was afraid of Og. But his faith was intact.

Og, or perhaps one of his ancestors, escaped from the war of the kings. He informed Abraham that King Chedarlaomer had taken his nephew Lot captive. This long ago act of kindness concerned Moses. He knew even a small balance in Og’s spiritual account weighed in his favor. Moses feared the Almighty would protect Og. When you rescue one of His children, G-d is on your side. So Moses had reason to worry.

Action Not Motives Count

It turns out Og had a selfish motive. He hoped that by telling Abraham of Lot’s capture Abraham would attack King Chedarlaomer and get killed. Og could then marry Sarah who he greatly coveted for her beauty. (This justifies Abraham’s concern about being killed because his wife was so stunning.)

Despite Og’s tainted motive Moses worried that one act to his spiritual credit would protect him. So G-d reassured him.

See the power of an act of kindness? Og’s long ago, small, badly motivated act had the potential to protect him. Moses knew this and was afraid. If Moses had lacked faith, G-d would have punished him. The Almighty did so earlier in the parsha. He decreed Moses would not enter the Promised Land for showing a lack of faith when providing water to the Israelites.

You will never know why the Almighty protects you from harm. But even a tiny rescue helps. Don’t worry about always being completely selfless. G-d will be in your side. Build up credits in your spiritual account. Be intentional about helping your family, friends, and other people.

What’s the most recent kind thing you did? Please comment below.

 

Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. It is named after the first significant word or two with which this weekly reading begins.

What verse in the Old Testament would you like to know more about? Ask a question and I will answer it in a future Parsha Nugget!

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