“The first one emerged red, all of him was like a hairy mantle.” (Bereshis/Genesis 25:24). Rebecca bears Esau and Jacob, the latter grasping at the heel of his brother. Can you hear the theme song to Jaws portending a grim outcome?
The parsha for this Sabbath is Toldos. Jacob and Esau are born. Then Esau sells his birthright to Jacob for a pot of lentil stew and a famine forces Isaac to move to Gerar where he disputes with the Philistines and makes a treaty with Abimelech. Esau marries two wives. Next as Isaac lays dying he blesses his sons precipitating Esau’s hatred for his brother that causes Jacob to flee to Bethuel’s house. Jacob is admonished not marry a Canaanite and Esau marries a third wife. Who needs Dynasty?
Jacob and Esau provide the arch-type of the battle between good and evil.
Contrary to the popular belief that children are born good, the Jewish view is that each person is born with a yetzer hatov, the urge to do good, and a yetzer hara, the urge to do evil. Undoubtedly you have felt pulled in two directions when faced with a moral dilemma. This is the struggle between your yetzer hatov and yetzer hara and you must decide which you are going to follow, the essence of free will.
Both Jacob and Esau faced this same struggle and represent the two sides. Although they were twins each followed a very different path.
The Torah notes that Esau was born with a mantel of red hair. Although Rashi remarks that this was a sign that he would become a murderer, such was not inevitable.
King David was described as ruddy. The prophet Samuel was concerned that he would be a murderer like Esau. But G-d assured Samuel that David would only take a life at the behest of the Sanhedrin. G-d did not prevent David from killing wantonly, rather David learned to restrain his yetzer hara and turned it to productive purposes. Esau did not.
Your task is clear. Pursue Jacob’s path and avoid that of Esau. Examine your character traits and figure out how each of them can be used to support your yetzer hatov and defeat your worst enemy, your yetzer hara.
Question – What steps have you taken to habituate your yetzer hara to positive pursuits?
You can leave a comment on this question or ask another question below ↓
Every year beginning on Simchas Torah, the cycle of reading the Torah, the first five books of the Bible, ends and begins again. Each Sabbath a portion known as a sedra or parsha is read. It is named after the first significant word or two with which this weekly reading begins.
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